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Incredible insight
The One book to read about WWII
The ABSOLUTE MUST-HAVE Companion to "The Rise and Fall"

Luke takes out Vader EnemyApparently Dark horse did have available any pictures of Lando or Leia because the artists did a lousy job of drawing them. Most of the time Luke was OK, but sometimes he looked like Jessica Lynch. They did do a great job drawing Fett, Vader and dash however.
Everyone is searching for Han, but he has not be taken directly to Jabba. Xizor has risen to lead Black Sun which has thrived since Darth Maul wiped out the old leadership. His newest ambition is to replace Vader as #2 in the empire. Xizor orders Luke killed knowing that Vader wants him alive. Then Xizor captured Leia.
This is one of my favorite of all the EU stories. Steve Perry has created a new and exciting Journey. The novel is 4 stars and the comic is 3.5 stars, rounded up to 4. Considering that Dark horse released this in 1997 before some of their awesome new production techniques, this is a very well done comic. The abridged audio cassette is good quality, but at on 2 ½ hours to much is cut.
Excellent novel. Definetly worthy of Star Wars universe
Many will read this and not put it down until they're done!

Homosexual Agenda Seeks Tolerance Only for SomeThis book is not, however, about "bashing" homosexuals. Sears and Osten make it clear from the beginning that the God of the Bible loves all of us, that we are all sinners, and all are undeserving of His grace and mercy. Homosexuality, like any other sin, can be forgiven through the finished work of Jesus Christ on the cross. But the Bible does call on Christians to speak the truth in love. In fact, staying silent on the destructive consequences of living a sinful lifestyle - no matter what the sin involved - is not a loving act, and is contrary to the Christian call to be "salt and light." The authors also make it clear that there is hope, and through God's intervention, many have already escaped from the destructive grip of homosexual behavior.
Christianity, however, is a primary target of homosexual intolerance. In Canada, where even more progress has been made towards achieving the homosexual agenda, individuals can be forced to pay damages to homosexuals who are offended by "hate speech." ...This book makes it clear that we must stand together and fight before it is too late. It is mandatory reading for anyone who is concerned about the latest front in the battle for our culture.
Homosexual Agenda Seeks Tolerance Only for SomeThis book is not, however, about "bashing" homosexuals. Sears and Osten make it clear from the beginning that the God of the Bible loves all of us, that we are all sinners, and all are undeserving of His grace and mercy. Homosexuality, like any other sin, can be forgiven through the finished work of Jesus Christ on the cross. But the Bible does call on Christians to speak the truth in love. In fact, staying silent on the destructive consequences of living a sinful lifestyle - no matter what the sin involved - is not a loving act, and is contrary to the Christian call to be "salt and light." The authors also make it clear that there is hope, and through God's intervention, many have already escaped from the destructive grip of homosexual behavior.
Christianity, however, is a primary target of homosexual intolerance. In Canada, where even more progress has been made towards achieving the homosexual agenda, individuals can be forced to pay damages to homosexuals who are offended by "hate speech." A Christian man in Saskatchewan was forced to pay $1500 to three homosexuals after placing scriptural references in a newspaper ad during a local "gay pride week." Hate speech legislation in the United States has exactly the same implications for religious freedom here. Recent legislation in California may force churches and Christian businesses to hire transsexuals or homosexuals by force of law. This book makes it clear that we must stand together and fight before it is too late. It is mandatory reading for anyone who is concerned about the latest front in the battle for our culture.
Finally, someone tells the truth about intolerant "gays"

I couldn't put it down!
A well told story
Cream of the Crop in Religious Fiction

A profound yet easily accessible text on self-interestThrough examples drawn from today's headlines, historical analysis and the thoughtful examination of leading intellectual thinkers, Loving Life clearly demonstrates that morality is a matter not of divine revelation or social convention or personal opinion-but, rather, of the factual requirements of human life and happiness. Biddle shows how a true morality is derived logically from observable facts, what in essence such a morality demands, and why it is a matter of pure self-interest.
Loving Life exposes the baseless nature of the various moralities that call for human sacrifice and lead to human suffering and shows how a true morality is derived logically from observable facts and what such a morality implies-personally, socially, and politically. With clarity and elegance, Biddle demonstrates the principles, values, and virtues that are essential to human life and happiness; and he defines and defends the social and political conditions that are required for people to live together as civilized beings.
This book is the perfect book to give to a friend or relative who needs an intellectual jumpstart in their lives.
A Guide to HappinessRejecting from the start the popular myth that morality comes from God, Biddle declares that "it is not a matter of divine revelation." Nor, he continues, "is it a matter of social convention or personal opinion. Being moral does not consist in obeying commandments, or in doing whatever is culturally expected, or in doing whatever one wants to do."
True morality, he believes, is not "a matter of faith or conformity or feelings" but "of the factual requirements of human life and happiness." Because of this, the subject of morality--for Biddle as for Rand (the philosopher whose ethics he presents in this book)--is "an indispensable guide to living well and loving life."
Thus, if you love your life and want to live it to the fullest--"if," the author says, "you want to achieve the greatest happiness possible"--then this book is definitely for you. With eloquence and above all clarity, Biddle demonstrates the essential means to that end--a proper, meaning objective, morality.
Good non-fiction intro to Objectivist Ethics.Faith, upon analysis, is as subjective as social relativism. Biddle provides ample quotes by religious authorities to buttress his analysis. The arbitrary nature of faith and religious commandments, uncut from the necessity of reason and evidence, cannot escape the charge of subjectivism. Conservatives claim that Socialists and Multiculturalists replace God with society. Biddle's analysis implies the converse is true also.
Social subjectivism also receives a scathing critique. Secular philosophy fails to ground values in fact - on principle! Accepting a faulty analysis and fatal dichotomy, modern philosophy paves the way for subjectivism while seeking to avoid the obvious pitfalls of blatant individual whim by adapting a collectivist subjectivism. Once again, Biddle provides ample quotes illustrating the unabashed subjectivist nature of those who currently claim to provide an alternative to religion.
With both positions, Biddle illustrates the logical consequences and resultant human misery. I tend to view Conservatives as rightfully reacting to the horror of 20th century history unleashed by subjectivism - see Paul Johnson's "Modern Times" as an excellent example. And one can view modern Social Collectivists as rightfully reacting to the backwardness and oppression of dogmatic religion.
Biddle reviews the argument for an objective ethics first presented by Ayn Rand in "The Virtue of Selfishness"; for a more in depth presentation see Tara Smith's "Viable Values". His presentation is good and fully adequate for the novice. Hopefully, he'll motivate the reader to the other sources. Peikoff's "Objectivism: The Philosophy of Ayn Rand" is an obvious next step.
The latter half of the book discusses normative issues and political philosophy. It is a good presentation with ample examples from daily life to society in general. However, there are very few references to the substantial literature of people with similar views to parallel his treatment of the Religion/Subjectivist chapters. Thus, he fails to present Aristotle's contribution and limitations. His discussion of individual rights is lacking a description of John Locke's classic work, which underlies our American Revolution and the views discussed in the chapter on political philosophy. His discussion of self-esteem is impaired by his lack of any quotes of Nathaniel Branden (see my review of Branden's classic "The Psychology of Self-Esteem"). His description or egoism avoids the standard misconceptions but it could be improved by reference to David Kelley's "Unrugged Individualism: The Selfish Basis of Benevolence". One can argue that a slim book focused on the essentials cannot go into a more lengthy exposition. However, we would expect to see these and other relevant books in the bibliography. The philosophy presented in this book has an important tradition - it should be referenced if not discussed.
Overall, I recommend this book to those who think the alternative is religion vs. subjectivism. Hopefully, the reader will realized the vicious circle of this false alternative.


Once Upon a Time in PalestineCraig bases his belief in the resurrection on what he sees as four incontrovertible facts: (1) Jesus was buried, (2) Jesus' tomb was discovered empty, (3) Some people report having seen Jesus after his death, and (4) Jesus' followers preached the resurrection when they had every reason not to. Craig argues that the best explanation for these facts is that God did indeed raise Jesus from the dead. Ludeman argues instead that Jesus' followers had visions of the risen Jesus for psychological reasons.
Craig certainly comes off better in the debate. Craig is a brilliant debater (even though he tends to blithely appeal to scholarly consensus, and is by no means above declaring his opponents irrational or prejudiced against him), and Ludeman is not. Not surprising--one would expect a philosopher to be a better debater than a historian. Because of this, many will conclude that Craig comes away the victor, as having demonstrated his case.
However, when one gets to the responses to the debate by four excellent scholars that one gets to see the gaps in Craig's arguments. (Craig himself does an excellent job of making the gaps in Ludeman's arguments apparent.) In particular, Michael Goulder's piece develops an idea similar to Ludeman's in a way that is far more sophisticated than Ludeman's view.
In the end, as with most debates, the issue ends unresolved. Craig is surely right that Ludeman's theory does not explain (or explain away) facts (1) and (2), and does not do especially well at explaining facts (3) and (4). But Ludeman's hypothesis is not the only, and I doubt even the most plausible, naturalist alternative. And Craig never really considers the possibility that (1)-(4) are not well-established facts at all. Only for Jesus' crucifixion do we have any references from non-interested sources. In his debate with Crossan, who denies that (1) and (2) are facts at all, Craig's only response is to claim that Crossan's position is not that of most Bible scholars, as if mere consensus determined truth. It is too bad that Crossan did not take Craig to task when he had the chance.
In short, while Craig does a good job of confounding Ludeman's arguments, he does not do so admirably when his own views are called into question, generally responding with blatant appeals to consensus and personal attacks. (As an aside, I take especial offense at the claim he makes in nearly all his apologetic works that his opponents deny his view because their philosophical commitments prejudice their evaluation of the evidence, while refusing to acknowledge the possibility that his belief in miracles has prejudiced HIS reading of the evidence. Sometimes I feel that Criag doth protest too much.) Yet for all that, Craig is undoubtedly a brilliant thinker who takes his task seriously and approaches it accordingly. His arguments cannot be ignored. And neither can the arguments of his opponents, which in their own writings (not in the context of a debate) are presented with much more force.
*Jesus' Resurrection* will not resolve the issues, but it does an excellent job of showing what the issues are. This is certainly not the place to finish an examination into the (alleged) resurrection, but it is a great place to start. With patience and care, one can get a lot out of this book, whatever one's religious persuasion happens to be.
Craig Buries Ludemann, Goulder, and Hoover...Ludemann, Goulder and Hoover tried their best to attack Dr. Craig's argument, but they failed miserably. Dr. CRAIG ANSWERED EVERY SINGLE CRITICISM THAT THEY HAD. After reading Dr. Craig's final response, there is no question who had the better theory.
This was an excellent debate. Read it. (All of it!)
Not enough superlatives to do this book justiceThe basic issue at dispute in this debate is whether or not miracles are possible, and all of the participants seem to recognize this. Craig, Gundry, and Davis actually make a few arguments in favor of the possibility of miracles, while their opponents seem to simply assert their view as dogmatic truth without so much as an argument citing some evidence in support of their claim that miracles are impossible and that god does not exist.
The argument over the resurrection itself centers around Craig's claim of four well established historical facts: the burial of Jesus in a tomb, the discovery of the tomb as being empty, post-mortem appearances of Jesus to some of his followers, and the origin of the disciples belief that Jesus had been physically raised from the dead. Much to my surprise, Ludemann concedes the burial of Jesus as being probably true (p. 52) and he also strongly believes that the followers of Jesus experienced "visions" of Jesus after his death, yet he says these visions were only in the minds of the followers and not actual cases of seeing an external object. However, Ludemann does not believe the tomb of Jesus was ever found empty (the body decayed), and he's a little unclear about exactly what he thinks the disciples thought their visions meant. Hoover and Goulder seem to recognize that Ludemann has dramatically weakened his case by agreeing that Jesus was buried in a tomb. They know that once this point is conceded it becomes extremely difficult to say that nobody ever bothered to check the tomb for a body while the disciples in Jerusalem were claiming Jesus had risen.
As a Christian, its obvious which side of the debate I'm on, but speaking as objectively as possible, I honestly believe William Lane Craig was the clear winner of this debate. His arguments were much more thorough and he directly addressed the points raised by all three of his opponents. Meanwhile, Ludemann shied away from addressing some of the main critiques of his opponents. This was especially true regarding some of Gundry's critiques. Of the four respondents, I found Gundry's to be the most helpful both in addressing Ludemann and in fine-tuning Craig's argument.
Who should read this book? Agnostics wondering whether or not there is a god. Ex-Christians who think Christianity is for the weak-minded and gullible. Christians doubting the truthfulness of their faith. Christians wanting the perfect resource on the issue of the resurrection. Anyone else who has ever wondered what all of the hype over this "Jesus of Nazareth" character is about.
No matter what your background is, you will learn something beneficial from this book. Read it with an open mind and you might learn even more than you'd imagined. This is definitely the best book on the resurrection that I've ever read. Buy it !!


Fun in the Mountains
Our book club loved it!
A lyrical, compelling story by a sensitive writer

Book dealing with the 'how' and 'why' of the Cyprus problemO'Malley and Craig do a good job of this I believe. I would have liked to see a more detailed analysis of how exactly the US pushed the junta in attempting a coup to remove Makarios. Did Kissinger know Turkey would invade and the cards would play themselves out, or did Kissinger have to work more with Turkey "under the table" to broker what seems to be a playing out of the 1964 alternate plan to partition Cyprus? Two other brief criticisms are 1) the sometimes general and arbitrary footnotes to "Interview with the authors." O'Malley and Craig interviewed several people so it can be confusing just what "interview" they are refering to, and 2) the sometimes frustrating footnotes to the House sub-committee papers and other government documents, which to no fault of the authors, isn't exaclty readily available at the local library for personal reference.
That said I think the book is an excellent study into the rather unfortunate methods the United States implements its foreign policy in order to protect military interests at all costs. Lets hope that in the future the Cypriots (both Greek and Turkish) can decide their own fate rather than Ankara, Athens, London, and especially Washington at their necks. A unified, peaceful Cyprus is attainable, especially in the EU. Let's not lower our hopes and aspirations in saying that partition is the only solution.
Cyprus BetrayedCyprus has suffered for its strategically important position in the eastern Mediterranean. Colonized by the Greeks in the second millennium BC, it was tossed from Persian, Roman, Byzantine, and finally to Ottoman empire. The Turks retained possession of the island until it was annexed by Great Britain in 1914. From the 1930s onward Greek Cypriots agitated vociferously--and after 1955 militarily--for independence from Britain and union with Greece. Reeling under the pressure for independence the British sought a way to accommodate and still retain control by dividing the two communities and giving them a constitution. In 1960, the Greek and Turkish Cypriots agreed on a constitution for an independent Cyprus, with the Greek Archbishop Makarios III as its first president and Kutchuk as its Vice President. This agreement came into being with the Treaty of Establishment, Treaty of Alliance and the 1960 constitution and Britain as the guarantor of unified Cyprus. This setup was fatally flawed, as it established a system of government envisioned by outside powers neglecting to address the deep rooted divisions within the Greeks and the Turk Cypriots. In late 1963, after Makarios made 13 constitutional changes that would abolish the Turkish power of veto over legislation on defense, security, foreign affairs, elections, municipalities and taxation lead the Turks withdrew from the government. A decade of internecine warfare and assassinations followed between the two communities that were mediated or, more precisely, "observed" by the United Nations.
Ultimately--and some would argue, inevitably--the two most interested powers were drawn toward direct intervention: first Greece, which attempted to unite the island under its own form of benign military dictatorship on July 15, 1974; and then Turkey, which responded far more effectively and invaded the place five days later. Cyprus constitutes one of the great unresolved conflicts of the late 20th century.
The Greek Cypriots feeling betrayed by the Western began to look towards the Soviets for help. With this realization and a long-standing plan to save its strategic assets on the island from what U.S. officials feared might be a left-wing takeover if the crisis in Cyprus were not resolved. Cyprus, became invaluable to Washington for monitoring both Soviet nuclear missile activity in Central Asia and potential military threats in the Middle East. Ongoing instability threatened these assets. By mounting an invasion, Turkey saved them. The Americans had judged that to let Greece and Turkey fight it out would be disastrous for the Western interests, would destroy the NATO's southern wing and leave the entire eastern Mediterranean vulnerable to Soviet take-over. According to McNally the Turks had threatened that if there was any military intervention against their invasion, they would leave NATO. Since the Americans badly needed an insurance policy against the Soviets; Kissinger put "no credible pressure" on Turkey "not to go ahead with an invasion." He then did "everything" he could "to help the Turks make up their mind that intervention was the only way they could get satisfaction." And having quietly encouraged the Turks to invade, while systematically "ignoring the advice of his own experts," he played what even the Turks called a "constructive and helpful role" by not protesting the invasion and the subsequent division of the island.
The Greeks have suspected that there was a conspiracy and insist that Turkey could not have acted alone. The Greek sentiment was described by Makarios after the Turkish attack: "The United States is the only country which could have exerted pressure on Turkey and prevented the invasion.". The charge itself is perhaps based on circumstantial events by observing that the United States tilted toward the more powerful and stabler Turkey over Greece for their interests; and that Kissinger not only knew about Turkish plans to invade Cyprus but may have tacitly approved it. Kissinger's main concern was to control the invasion and force Turkey to assume defensive postures in order not to flare up a direct confrontation Greece and Turkey two key NATO allies. United Kingdom being the guarantor of Cyprus unity considered placing their between Cyprus and Turkey to deter the Turks; but was vetoed by U.S. However U.K decided against such an action to prevent a confrontation with a NATO ally (Turkey) and create a rift with U.S.
In a report submitted by the MP's of British parliament it was stated that Britain had a legal right, a moral obligation and military capacity to intervene, but choose not to do so. Britain had considerable forces at hand, and could have intervened with or without Turkey, to reverse the coup and had little doubt that either alone or as part of the U.N force, Britain could have forestalled the first Turkish invasion. The chairman declared that Cyprus crises had been a true test of Britain's standing in the world, which should be measured not by its military might or economic wealth, but by its standard of justice, integrity and humanity, and by the way it protects the weak, On all these counts Britain had failed Cyprus for reasons which the Government refused to give.
Excellent Book

Broad, but shallowOh well, perhaps I was asking too much. If you want a book that is broad enough to list every denomination, but don't want any depth, then get this book. 3 stars.
SO VERY HELPFUL!
A great resource for researching denominations

If you don't get it, you'll regret it!!!!
The 'guide' to DSP
Traditional, but great clues are in here.try to develop digital music software.
Good book.